{"id":7377,"date":"2021-08-20T00:04:32","date_gmt":"2021-08-19T22:04:32","guid":{"rendered":"https:\/\/digitalhistory.unite.it\/the-holy-week-of-taranto\/"},"modified":"2021-11-23T15:28:28","modified_gmt":"2021-11-23T14:28:28","slug":"the-holy-week-of-taranto","status":"publish","type":"page","link":"https:\/\/digitalhistory.unite.it\/en\/themes\/festivals\/the-holy-week-in-puglia\/the-holy-week-of-taranto\/","title":{"rendered":"The Holy Week of Taranto"},"content":{"rendered":"<h1>The Holy Week of Taranto <\/h1>\n<div class=\"testo\">\n<p style=\"text-align: justify\">On Holy Thursday, in <a href=\"\/en\/themes\/festivals\/the-holy-week-in-puglia\/the-holy-week-of-taranto\/taranto\/\" title=\"Taranto\">Taranto<\/a>, you can witness a storied and evocative penitential scene: in pairs (<em>la posta<\/em>), members of the <a href=\"\/en\/themes\/festivals\/brotherhoods-of-the-holy-week\/\" title=\"Brotherhoods of the Holy Week\">Confraternity<\/a> of the <em>Carmine<\/em> set out on a pilgrimage among the churches in the city to adore the Blessed Sacrament (or, according to an inaccurate tradition, the Tomb). In the local dialect they are called <em>Perd\u00f9ne<\/em>.&nbsp;They are the devotees who go through the streets of the city&nbsp; to a slow pace (the famous <em>nazzec\u00e0te<\/em>), dressed in the distinctive white sackcloth, barefoot and hooded, and with the <em>mazza<\/em>&nbsp;(staff) in hand which is typical of&nbsp; pilgrims. At midnight the ritual is suspended, only to resume the next morning. In the meantime, there is the intense&nbsp; procession with the beautiful seventeenth-century statue of the <em>Addolorata<\/em>,&nbsp;Our Lady of Sorrows (conducted by the confraternity of the same name), which will last until lunchtime. With only time for a short rest the procession of the <em><a href=\"\/en\/themes\/festivals\/misteri\/\" title=\"Misteri\">Misteri<\/a><\/em> will take place on Good Friday (eighteenth-century), which will run until dawn the next day and that is the responsibility of the <em>confrati<\/em> of the <em>Carmine<\/em> Church. The procession is opened with the&nbsp;<em>troccola<\/em>, a rudimentary tool in wood and metal (traditionally used in lieu of bells during Holy Week), which dictates the time of the procession and introduces the statuary groups of the Passion: Christ in the garden, Christ at the column, the Ecce Homo, the flow of water, the Crucified One, the Holy Shroud, the Dead Christ and Our Lady of Sorrows.<\/p>\n<p style=\"text-align: justify\">A distinctive feature of Holy Week in Taranto is the famous competition that the confraternities take part in during Palm Sunday. This is an auction where members of the <em>Addolorata<\/em> and <em>Carmine<\/em> confraternities vie for the honour and the burden of carrying in procession the <em>Misteri<\/em> and other symbols of the Passion. It is a tradition that reminds us of how the rituals of Holy Week are, at the same time, an act of unconditional faith and the moment when the town showcases and renegotiates its social equilibrium.<\/p>\n<p><a href=\"\/en\/themes\/festivals\/the-holy-week-in-puglia\/\" title=\"The Holy Week in Puglia\">&lt;&lt;&lt;&#8212;back to The Holy Week in Apulia<\/a><\/p>\n<\/p><\/div>\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Holy Week of Taranto On Holy Thursday, in Taranto, you can witness a storied and evocative penitential scene: in pairs (la posta), members of the Confraternity of the Carmine set out on a pilgrimage among the churches in the city to adore the Blessed&hellip;<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":6585,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-7377","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/digitalhistory.unite.it\/en\/wp-json\/wp\/v2\/pages\/7377","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/digitalhistory.unite.it\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/digitalhistory.unite.it\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/digitalhistory.unite.it\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/digitalhistory.unite.it\/en\/wp-json\/wp\/v2\/comments?post=7377"}],"version-history":[{"count":2,"href":"https:\/\/digitalhistory.unite.it\/en\/wp-json\/wp\/v2\/pages\/7377\/revisions"}],"predecessor-version":[{"id":11680,"href":"https:\/\/digitalhistory.unite.it\/en\/wp-json\/wp\/v2\/pages\/7377\/revisions\/11680"}],"up":[{"embeddable":true,"href":"https:\/\/digitalhistory.unite.it\/en\/wp-json\/wp\/v2\/pages\/6585"}],"wp:attachment":[{"href":"https:\/\/digitalhistory.unite.it\/en\/wp-json\/wp\/v2\/media?parent=7377"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}