{"id":7380,"date":"2021-08-20T00:04:32","date_gmt":"2021-08-19T22:04:32","guid":{"rendered":"https:\/\/digitalhistory.unite.it\/the-holy-week-processions-in-seville\/"},"modified":"2021-11-23T15:28:32","modified_gmt":"2021-11-23T14:28:32","slug":"the-holy-week-processions-in-seville","status":"publish","type":"page","link":"https:\/\/digitalhistory.unite.it\/en\/themes\/festivals\/the-holy-week-of-seville\/the-holy-week-processions-in-seville\/","title":{"rendered":"The Holy Week processions in Seville"},"content":{"rendered":"<h1>The Holy Week processions in Seville <\/h1>\n<div class=\"testo\">\n<p style=\"text-align: justify\">In Seville, for each day of Holy Week, from Palm Sunday to Easter, a processional shift takes place, during which up to a maximum of nine fraternities march. In total, there are more than a hundred <em>pasos<\/em> and they are accompanied by about sixty brethren.<\/p>\n<p style=\"text-align: justify\">The brothers involved in various capacities of the rites of Easter are called <em>Nazarenes<\/em> (a term first used to refer only to those who imitated Christ in the <em>Via Crucis<\/em> and then extended to all the others). They wear a tunic (often white) and parade with their faces covered by a cap or a hat (of various colours). The <em>Nazarenes<\/em> are distinguished from each other by the role they play during the holy procession. The <em>allegados<\/em>&nbsp;are the devotees that do not belong to associations but that follow the procession with a tunic without the emblem of the confraternity. Today, even the Sevillian women participate in the processions: the only role that they cannot perform is that of the <em>costaleros<\/em> (the carriers that bear the weight of the <em>pasos<\/em> during the procession). Among the other figures who take part in the ceremony, we highlight the <em>ac\u00f3litos<\/em> (the altar boys carrying large candlesticks and censers), accompanied by <em>Pertigueros<\/em> (sextons).<\/p>\n<p style=\"text-align: justify\">The most important and popular procession (almost one million people) is that which takes place between Thursday night and Friday morning: the <em>Madrugada<\/em>. Each procession, accompanied by the poignant notes of the band, is opened by a <em>Cruz de Gu\u00eda<\/em> (the Cross Guide, introduced in the symbolic repertoire of Holy Week in the late eighteenth century), flanked by two lanterns. The <em>Cruz de Gu\u00eda<\/em> precedes the Senatus, the hallmark of the Roman legions, on which the famous Latin formula SPQR is inscribed, in remembrance of the role played by the soldiers of Rome in the last days of Christ&#8217;s life. Afterwards, the <em>Banderas de pasos<\/em> (flags with the colour of the confraternity), the <em>Estandarte<\/em> (the standard, the symbol of the confraternity), the <em>Bocinas<\/em> (funeral trumpets) and the <em>Libro de reglas<\/em> (the Statutes of the confraternity) appear. Among other insignia, we also recall the <em>Simpecado<\/em> (the banner of the Immaculate Conception).<\/p>\n<p><a href=\"\/en\/themes\/festivals\/the-holy-week-of-seville\/\" title=\"The Holy Week of Seville\">&lt;&lt;&lt;&#8212;back to The Holy Week of Seville<\/a><\/p>\n<\/p><\/div>\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Holy Week processions in Seville In Seville, for each day of Holy Week, from Palm Sunday to Easter, a processional shift takes place, during which up to a maximum of nine fraternities march. In total, there are more than a hundred pasos and they&hellip;<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":6573,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-7380","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/digitalhistory.unite.it\/en\/wp-json\/wp\/v2\/pages\/7380","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/digitalhistory.unite.it\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/digitalhistory.unite.it\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/digitalhistory.unite.it\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/digitalhistory.unite.it\/en\/wp-json\/wp\/v2\/comments?post=7380"}],"version-history":[{"count":2,"href":"https:\/\/digitalhistory.unite.it\/en\/wp-json\/wp\/v2\/pages\/7380\/revisions"}],"predecessor-version":[{"id":11718,"href":"https:\/\/digitalhistory.unite.it\/en\/wp-json\/wp\/v2\/pages\/7380\/revisions\/11718"}],"up":[{"embeddable":true,"href":"https:\/\/digitalhistory.unite.it\/en\/wp-json\/wp\/v2\/pages\/6573"}],"wp:attachment":[{"href":"https:\/\/digitalhistory.unite.it\/en\/wp-json\/wp\/v2\/media?parent=7380"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}